It is an illustration about description of the portion of “應以執金剛神得度者即現執金剛神而為説法(Ouisyu-kongoujintokudosya-sokugensyu-kongoujinnisettpou).”
The title of an illustration is “breaking a Kaosyou rule and drinking alcohol.”
The following is the free translation of an illustration portion.
“With 金剛神(Kongousin), it is called 密跡金剛(Mittseki-kongou).
It is also called Mittseki-kongou from the figure which has a firm pestle in a hand.
A long time ago, Princess Consort of the country with 天竺(Tenjiku) bore two children.
One person became 梵王(Bonou) and received 転法輪 (Tenhourin:preaching of Gautama Buddha).
One more person became Mittseki-kongou and did Buddhism protection.
Thus, it was put on both the sides of gate of a Buddhist temple noting that two Mittseki-kongou was in it from the situation of the French house, although hardness God was one person.
Water Margin is also the same.
花和尚 (Kaosyou:nickname of 魯智深(ri-tisin) which pushes and appears in Water Margin) is written to have broken Kongousin of 五台山(Godaisan).
The 倭国(Wa-no-kuni:It is mean Japan) Buddhist temple has put Kongousin on both the sides similarly.
Commonly, this is called 二王(Ni-ou).
There are those who open a mouth, and a closed person.
This manages people’s life and death.
Moreover, it is said that 2 characters of alpha and omega are expressed. ”
An illustration is a pattern of one scene of Water Margin.
Flower Kazuhisa’s expression is quite fine and the wrinkles of a kimono, the tattoo of the flower of the back, etc. are described delicately.
「應以執金剛神得度者即現執金剛神而為説法」という部分の解説に関する挿絵です。挿絵のタイトルは「花和尚 戒を破って酒を飲む」です。
以下が、挿絵部分の意訳です。
「金剛神とは密跡金剛という。手に金剛の杵を持つ姿から執金剛ともいう。昔、天竺のある国の国王夫人が２人の子供を産んだ。１人は梵王となって転法輪（てんほうりうん：釈迦の説法）を受けた。もう１人は密跡金剛となって仏法守護した。このように金剛神は一人だけれども、仏家の事情から密跡金剛が２人いるとして、伽藍の門の両脇に置いた。水滸伝でも同様である。花和尚（かおしょう：水滸伝に登場する魯智深の渾名）は五台山の金剛神を壊したと書かれている。倭国伽藍も同様に、両脇に金剛神を置いている。俗に、これを二王という。口を開く者と閉じる者がある。これは、人の生き死にを司る。また、阿吽の二字をあらわしているともいう。」
挿絵は、水滸伝の一場面の模様です。花和尚の表現はかなり細かく、着物のシワや背中の花の入れ墨など繊細に描写されています。
